JANGKUNGAN PERSPEKTIF HUKUM WARIS ISLAM
Abstract
This research aims to understand the view of Islamic inheritance law on the use of the anchor system in the division of inheritance which is still applied in the community today. The research method used is field research with a focus on the process of distributing inheritance. The approach applied is a normative approach. Data was collected through observation, interview, and documentation techniques. The results showed that from the perspective of Islamic inheritance law, the use of the stilt system is legally valid. This is due to the interpretation of jangkungan in the context of Islamic inheritance law, where both the wife and husband have the rights stipulated in both fiqh and law to get a share of the inheritance. Although the division may not fully comply with the provisions in fiqh and Islamic inheritance law, this does not affect the legal validity of jangkungan in the inheritance division system. The reason is that the system of inheritance distribution applied in the community is the result of a combination of the provisions in Islamic inheritance law with the Western system of inheritance law.
References
Assyafira, Gisca Nur. (2020). Waris berdasarkan hukum Islam di Indonesia. Al-Mashlahah: Jurnal, Hukum Islam dan Pranata Sosial Islam, Volume 8, Issue 1, 68-86.
Azizah, Faiqoh Nur. (2021). Pembaharuan dalam sistem pembagian waris secara proporsional. Jurnal of Legal Research. Volume 3, Issue 4, 511-538.
Bachtiar, Mariana. (2020). Hukum waris islam di pandang dari perspektif hukum berkeadilan gender. Jurnal Ilmu Hukum. Volume 3, Issue 1.
Basri, Saifullah. (2020). Hukum waris islam (Faraid) dan penerapannya dalam masyarakat Islam. Jurnal Kepastian Hukum dan Keadilan. Volume 1, Issue 2, 37-46.
Fikri., & Wahidin. (2016). Konsepsi hukum waris Islam dan hukum waris adat (analisis kontekstualisasi dalam masyarakat Bugis). Jurnal Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum, Volume 1, Issue 2, 193-204.
Haries, Ahmad. (2014). Pembagian harta warisan dalam Islam: Studi kasus pada keluarga ulama Banjar di Kabupaten Hulu Sungai Utara Provinsi Kalimantan Selatan. Jurnal Diskursus Islam. Volume 2 Issue 2, 191-202.
Husein, Syarief., & Khisni, Akhmad. (2018). Hukum Kewarisan Islam di Indonesia (Studi Perkembangan Hukum Kewarisan Islam Dalam Kompilasi Hukum Islam dan Praktek di Pengadilan Agama. Jurnal, Akta, Volume 5, Issue 1, 75-86.
Jamhir. (2019). Hukum waris Islam mengakomidir prinsip hukum yang berkeadilan gender. Takammul: Jurnal Studi Gender dan Islam serta Perlindungan Anak. Volume 8, Issue 1, 1-15.
M. Anzaikhan. (2021). Sistem pembagian harta warisan dalam hukum Islam. Al-Qadha.: Jurnal Hukum Islam dan Perundang-Undangan, Volume 9, Issue 1, 285-305.
Munarif., & Asbar, Tantu. (2022). Hukum waris Islam dan hukum waris perdata di Indonesia. Al-Mashadir Jurnal: Ilmu Hukum dan Ekonomi Islam, Volume 4, Issue 2, 138-156.
Noviarni, Dewi. (2021). Kewarisan dalam hukum Islam di Indonesia. ‘Aainul Haq: Jurnal Hukum Islam, Volume 1, Issue 1, 62-75.
Sanjaya, Haris Umar., & Suprapto, Muhammad Yusuf. (2017). Kedudukan ahli waris yang menerima hibah dari orang tua terhadap ahli waris lainnya pada proses pembagian waris. Jurnal Yuridis. Volume 4, Issue 2, 218-233.
Sriani, Endang. (2018). Fiqh mawaris kontemporer: Pembagian waris berkeadilan gender. Tawazun: Jurnal of
Sharia Economic Law. Volume 1, Issue 2, 133-147.
Supardin. (2020). Fikih Mawaris dan Hukum Kewarisan Studi Analisis Perbandingan. Gowa: CV Berkah Utami.
Tim Penyusun, Kompilasi Hukum Islam (KHI).
Tim Penyusun, KUH Perdata.
Wahyuni, Afidah. (2018). Sistem waris dalam perspektif Islam dan peraturan perundang-undangan di Indonesia. Jurnal Salam Sosial & Budaya Syar’i. Volume 5 Issue 2, 147-160.